{"id":35,"date":"2020-09-20T21:05:56","date_gmt":"2020-09-20T21:05:56","guid":{"rendered":"http:\/\/edblogs.pugetsound.edu\/moral-philosophers\/?p=35"},"modified":"2020-09-22T02:54:59","modified_gmt":"2020-09-22T02:54:59","slug":"racist-grandpa","status":"publish","type":"post","link":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/2020\/09\/20\/racist-grandpa\/","title":{"rendered":"Racist Grandpa"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\"><a href=\"https:\/\/www.reddit.com\/r\/AmItheAsshole\/comments\/goixj8\/wibta_for_sucking_up_to_my_racist_pos_grandpa_to\/\">The scenario of the \u201cRacist Grandpa\u201d discusses a grandson being in a moral dilemma towards his Grandfather<\/a>. The grandson describes his grandfather as a \u201cjerk\u201d because he holds anti-Semitic, racist, and xenophobic views. He has a swastika tattoo and proudly announces his dislike of others to his own family. The dilemma arises where the grandfather is ill with cancer and has 9 months to live. The grandson, who vehemently disagrees with his grandfather&#8217;s views, wonders if he should visit him and join in with his racist slurs to gain benefits within the will. The grandson has conflicting views on this action\/topic as his mother is all for it while on the other hand he\/his father are weary. <\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hobbes&#8217; view of morality and human life is based primarily on self-interest. Hobbes believes it is one\u2019s nature to live a life of self interest in the hope of gaining one&#8217;s desires.&nbsp; Hobbes believes that all men are made equal but \u201cFrom this equality of ability ariseth of hope in the attaining our ends\u201d (94). Hobbes believes that due to human equality it is our duty as people to \u201cattain [&#8230;] our ends\u201d which suggest that it is moral to pursue our own desires which exhibits the morality of self-interest. Hobbes further states that \u201cThe passions that incline men to peace are fear of death, desire of such things as are necessary to commodious living, and a hope by their industry to obtain them\u201d (97). Hobbes is stating here that morality is driven by \u201cfear of death\u201d which affects our decisions regarding our preservation. He also states that it is our duty \u201cto obtain them\u201d as they benefit our self-interest further revving morality is based on self-interest. Finally, Hobbes idea of morality based on self interest is further exhibiting when he writes, \u201cThe right of nature which writers commonly call just natural, is the liberty each man hath to use his own power as he will himself for the preservation of his own nature; that is to say, of his own life\u201d (98). Hobbes comparing \u201cthe right of nature\u201d to \u201cthe preservation of [&#8230;]&nbsp; life\u201d exhibits it is within man&#8217;s power and right to live by self interest if it leads to his conservation.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">From Hobbes perspective of morality and self interest he would believe that the grandson lying and taking the cash would be morally ok. Hobbes would believe this because he discusses that morality is based on self-interest and preservation. The grandson says that if he receives the money he would \u201cgive 25% to charities, 25% to my dad, 25% for my mom, and 25% to me to help pay for college\u201d. His actions of not only caring for his own self preservation and education but those of others is an indicator that it is in his right to take the money. Hobbes would believe this because, as stated within the previous paragraph, we as people can obtain our ends to secure our preservation or \u201ccommodious living\u201d. As well, it would be morally ok for the grandson to \u201chope to obtain\u201d the money through the transaction of sucking up because Hobbes believes no gift is free. This idea is seen when he writes, \u201cWhen the transferring of rights is not mutual, but one of the parties transferred in hope to gain thereby friendship or service from another or from his friends; or in hope to gain the reputation of charity or magnanimity, [&#8230;] , is not a contract, but a GIFT, FREE, GIFT, GRACE\u201d (101). Although there is no verbal agreement between the grandson and grandfather in getting the money the grandson is giving up his rights in the present to ensure his future that he will reap benefits. Hobbes states it is moral to have hope of self interest in one&#8217;s future to gain the reputation of \u201ccharity or magnanimity\u201d which the grandson is striving to do. The grandson hopes to gain magnanimity to obtain his grandfather&#8217;s approval to be written within the will. Finally, Hobbes states,\u201cThe matter or subject of a covenant is always something that falleth under deliberation; for to covenant is an act of the will that is to say, an act, and the last act, of deliberation, and is the for always understood to be something to come [&#8230;]\u201d (105). Within the grandson to grandfather scenario the line \u201cact of deliberation [&#8230;] is always understood to be something to come\u201d connected to a covenant, reveals that the hope of preservation or benefits based on self-interest for the future is what morality is based upon. The grandson is taking care of his future and \u201csomething to come\u201d through his own \u201cact of deliberation\u201d or befriending his racist family member which implies through Hobbes view of morality that a life driven on self interest is not only normal but moral. This would mean it is within the grandson&#8217;s right to act upon his future whether it is selfish or not.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><img decoding=\"async\" src=\"https:\/\/lh4.googleusercontent.com\/pX1kiKyqgyh9m952BV70k4mJFM_Y9FRpsa0DxXQXyX-nNCt7B0VSzbdstI4XtrTBhV6l90TcHJoSmmgq3EpLnSu6Yn7N6jz8-1dPruS3LSjE4NnGZDEKRZqDYVH2MyVRPSHtpg_v\" alt=\"\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>By Group 2 (IB, AC, JL, EW)<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Would you be the asshole if you pretend to agree with your racist grandpa so you can get the inheritance money? We say no, it would be the self-interested thing to do.<\/p>\n","protected":false},"author":1589,"featured_media":63,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[2],"class_list":["post-35","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-amitheasshole","tag-hobbes"],"_links":{"self":[{"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/posts\/35","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/users\/1589"}],"replies":[{"embeddable":true,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/comments?post=35"}],"version-history":[{"count":3,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/posts\/35\/revisions"}],"predecessor-version":[{"id":67,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/posts\/35\/revisions\/67"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/media\/63"}],"wp:attachment":[{"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/media?parent=35"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/categories?post=35"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edblogs.pugetsound.edu\/moral-philosophers\/wp-json\/wp\/v2\/tags?post=35"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}